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Kami Dealer Isuzu melayani penjualan: Bekasi, Karawang, Cikarang dan Luar Daerah. Kami adalah distributor dan dealer resmi mobil dan truk Isuzu terbesar di Indonesia, IAMI Astra Grup, menjual kendaraan merk Isuzu semua tipe Truk Elf & ELF Microbus, Truk Isuzu GIGA/ Medium Truk, Minibus Panther, Pick Up, Bison, dan D-Max,dengan layanan purna jual terbaik,Program Astra World, harga kompetitif, pembelian cash dan kredit dengan uang muka & angsuran ringan, semua model dan tipe karoseri.Kami juga menjual kendaraan Isuzu niaga untuk transportasi dan distribusi angkutan barang ( Comercial Vehicle ) dengan harga kompetitif

Ibadah haji merupakan salah satu rukun Islam yang lima dan diwajibkan bagi orang yang mampu. Ibadah ini dikaitkan dengan kemampu

Ibadah haji merupakan salah satu rukun Islam yang lima dan diwajibkan bagi orang yang mampu. Ibadah ini dikaitkan dengan kemampuan karena haji merupakan sebuah perjalanan ibadah yang butuh pengorbanan besar berupa kemampuan materi dan kekuatan fisik. Bila sebuah ibadah dikaitkan langsung dengan kemampuan, berarti menunjukkan kesempurnaan hikmah Allah Subhanahu wa Ta'ala dalam meletakkan ibadah tersebut. Orang yang beriman akan menerima ketentuan ibadah tersebut tanpa berat hati. Karena mereka mengetahui bahwa tidak ada satupun bentuk syariat yang diletakkan oleh Allah Subhanahu wa Ta'ala melainkan maslahatnya kembali bagi hamba. Tidak terkait sedikitpun dengan kebutuhan Allah Subhanahu wa Ta'ala terhadap mereka. Di sisi lain, dikaitkannya ibadah haji ini dengan kemampuan hamba menunjukkan kasih sayang Allah Subhanahu wa Ta'ala yang tinggi terhadap mereka. Semuanya ini telah Allah Subhanahu wa Ta'ala tegaskan di dalam firman-Nya:

لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا

“Allah tidak membebani seseorang melainkan menurut kesanggupannya.” (Al-Baqarah: 286)

مَا يُرِيْدُ اللهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ

“Allah tidak menginginkan bagi kalian sesuatu yang memberatkan kalian.” (Al-Ma`idah: 6)

يُرِيْدُ اللهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيْدُ بِكُمُ الْعُسْرَ

“Allah menginginkan kemudahan buat kalian dan tidak menginginkan kesulitan.” (Al-Baqarah: 185)

وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّيْنِ مِنْ حَرَجٍ

“Dan Allah tidak menjadikan atas kalian dalam agama ini kesukaran.” (Al-Hajj: 78)
Diriwayatkan dari Abu Hurairah radhiyallahu 'anhu, dia berkata:

خَطَبَنَا رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَيُّهَا النَّاسُ قَدْ فَرَضَ اللهُ عَلَيْكُمُ الْحَجَّ فَحُجُّوا. فَقَالَ رَجُلٌ: أَكُلَّ عَامٍ يَا رَسُوْلَ اللهِ؟ فَسَكَتَ حَتَّى قَالَهَا ثَلاَثًا، فَقَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ، وَلَمَا اسْتَطَعْتُمْ. ثُمَّ قَالَ: ذَرُوْنِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَدَعُوْهُ

Rasulullah Shallallahu 'alaihi wa sallam berkhutbah di hadapan kami, beliau berkata: “Wahai sekalian manusia, sungguh Allah telah mewajibkan bagi kalian haji maka berhajilah kalian!” Seseorang berkata: “Apakah setiap tahun, ya Rasulullah?” Beliau terdiam sehingga orang tersebut mengulangi ucapannya tiga kali. Lalu Rasulullah Shallallahu 'alaihi wa sallam bersabda: “Kalau aku katakan ya, niscaya akan wajib bagi kalian dan kalian tidak akan sanggup.” Kemudian beliau berkata: “Biarkanlah apa yang aku tinggalkan kepada kalian. Sesungguhnya orang sebelum kalian telah binasa karena mereka banyak bertanya yang tidak diperlukan dan menyelisihi nabi-nabi mereka. Jika aku memerintahkan sesuatu kepada kalian maka lakukanlah sesuai dengan kesanggupan kalian. Dan bila aku melarang kalian dari sesuatu maka tinggalkanlah.”1)

Diriwayatkan pula dari Abu Hurairah radhiyallahu 'anhu bahwa Nabi Shallallahu 'alaihi wa sallam bersabda:

إِنَّ الدِّيْنَ يُسْرٌ وَلَنْ يُشَادَّ الدِّيْنَ أَحَدٌ إِلاَّ غَلَبَهُ فَسَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا وَاسْتَعِيْنُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَيْءٍ مِنَ الدُّلْجَةِ

“Sesungguhnya agama ini mudah dan tidak ada seorangpun yang memberatkan diri padanya melainkan dia tidak akan sanggup. Berusahalah untuk tepat, mendekatlah, dan bergembiralah. Dan gunakanwaktu pagi dan petang serta sebagian dari waktu malam.”2)

Ibnul Munayyir berkata: “Di dalam hadits ini terdapat salah satu tanda kenabian. Dan kita telah menyaksikan, juga telah disaksikan pula oleh orang-orang sebelum kita, bahwa setiap orang yang berdalam-dalam menyelami agama akan tidak sanggup. Dan bukan berarti tidak boleh mencari yang lebih sempurna dalam ibadah, karena ini termasuk perkara yang terpuji. Yang dilarang adalah berlebih-lebihan yang akan menyebabkan kebosanan, atau berlebih-lebihan dalam menjalankan amalan sunnah sehingga meninggalkan yang lebih utama, atau mengeluarkan kewajiban dari waktunya, seperti seseorang yang semalam suntuk untuk qiyamul lail sehingga dia terlalaikan dari Shalat Subuh secara berjamaah atau sampai keluar dari waktu yang dipilih atau sampai terbit matahari yang akhirnya keluar dari waktu yang diwajibkan.” (Lihat Fathul Bari, 1/118)

Sikap Terpuji Orang yang Beriman
Orang berimanlah yang paling bergembira dengan semua bentuk ibadah yang diwajibkan oleh Allah Subhanahu wa Ta'ala. Merekalah yang memiliki kesiapan untuk menjalankannya. Mereka juga memiliki keberanian untuk menghadapi segala kemungkinan yang akan terjadi dalam ketaatan kepada Allah Subhanahu wa Ta'ala. Mereka tetap tegar dan bersemangat, sekalipun anjuran Allah Subhanahu wa Ta'ala dan Rasul-Nya itu dianggap kecil dan sepele oleh kebanyakan orang. Sikap inilah yang telah digambarkan oleh Allah Subhanahu wa Ta'ala di dalam firman-Nya:

إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِيْنَ إِذَا دُعُوا إِلَى اللهِ وَرَسُوْلِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُوْلُوا سَمِعْنَا وَأَطَعْنَا

“Sesungguhnya ucapan orang-orang yang beriman bila mereka diseru kepada Allah dan Rasul-Nya untuk menghukumi di antara mereka, mereka mengatakan: ‘Kami mendengar dan kami taat’.” (An-Nur: 51)

وَمَا كَانَ لِمُؤْمِنٍ وَلاَ مُؤْمِنَةٍ إِذَا قَضَى اللهُ وَرَسُوْلُهُ أَمْرًا أَنْ يَكُوْنَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ

“Dan tidaklah patut bagi laki-laki yang mukmin dan tidak (pula) bagi perempuan yang mukmin, apabila Allah dan Rasul-Nya telah menetapkan suatu ketetapan, akan ada bagi mereka pilihan (yang lain) tentang urusan mereka.” (Al-Ahzab: 36)

فَلاَ وَرَبِّكَ لاَ يُؤْمِنُوْنَ حَتَّى يُحَكِّمُوْكَ فِيْمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيْمًا

“Maka demi Rabbmu, mereka tidak akan beriman sehingga mereka menjadikanmu sebagai hakim dalam apa yang mereka perselisihkan, kemudian mereka tidak mendapatkan rasa berat pada diri-diri mereka (untuk menerima) apa yang kamu putuskan dan mereka menerima dengan sebenar-benarnya.” (An-Nisa`: 65)

Bingkisan Berharga bagi para Hujjaj (Jamaah Haji)

Salah satu perintah syariat adalah menunaikan ibadah haji. Pelaksanaan ibadah ini memiliki amalan-amalan yang berbeda dengan ibadah-ibadah lainnya. Amalan yang sangat membutuhkan keikhlasan niat yang tinggi, kejujuran iman, ketabahan jiwa dan ketundukan kepada Allah Subhanahu wa Ta'ala yang sempurna, kekuatan material dan spiritual. Hal ini terbukti dari awal perintah memakai pakaian ihram sampai akhir pelaksanaan ibadah tersebut.

Ada beberapa bingkisan berharga untuk saudaraku yang hendak menunaikan ibadah haji.
Pertama, Memperbaiki niat dan menjaga keikhlasan dalam pelaksanaan ibadah haji.
Keikhlasan adalah sebuah amalan hati yang sangat erat hubungannya dengan kemurniaan aqidah dan tauhid seseorang. Ketauhidan yang benar akan membuahkan keikhlasan yang murni dan hakiki. Keikhlasan yang murni merupakan perwujudan ketulusan persaksian hamba terhadap kalimat Laa ilaha illallah, tidak ada sesembahan yang benar melainkan Allah Subhanahu wa Ta'ala.

Seseorang harus membangun semua ibadahnya di atas aqidah yang benar. Karena aqidah yang benar merupakan penentu diterimanya amalan seseorang. Berdasarkan hal inilah, Allah Subhanahu wa Ta'ala menjadikan aqidah dan tauhid sebagai rukun Islam pertama melalui lisan Rasul-Nya. Dalam hadits Ibnu ‘Umar radhiyallahu 'anhuma, Rasulullah Shallallahu 'alaihi wa sallam bersabda:

بُنِيَ اْلإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّدًا رَسُوْلُ اللهِ وَإِقَامِ الصَّلاَةِ وَإِيْتَاءِ الزَّكَاةِ وَالْحَجِّ وَصَوْمِ رَمَضَانَ

“Islam itu dibangun di atas lima dasar yaitu mempersaksikan bahwa tidak ada sesembahan yang benar melainkan Allah dan Muhammad adalah utusan-Nya, mendirikan shalat, menunaikan zakat, haji dan puasa pada bulan Ramadhan.”3
Jibril berkata dalam hadits ‘Umar radhiyallahu 'anhu:

يَا مُحَمَّدُ، أَخْبِرْنِي عَنِ اْلإِسْلاَمِ. فَقَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اْلإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّدًا رَسُوْلُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- وَتُقِيْمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُوْمَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيْلاً

“Wahai Muhammad, beritahukan kepadaku tentang Islam!” Beliau menjawab: “Engkau mempersaksikan bahwa tidak ada sesembahan yang benar melainkan Allah dan bahwa Muhammad adalah utusan Allah, mendirikan shalat, menunaikan zakat, puasa dan haji ke Baitullah bila engkau mampu menempuh perjalanan ke sana.”4
Bila aqidah seseorang menyelisihi aqidah yang diajarkan oleh Al-Qur`an dan As-Sunnah, tentu akan merusak niatnya. Atau niatnya akan tercampuri dengan niatan yang lain. Bahkan tidak menutup kemungkinan, dia berangkat menunaikan ibadah haji dibarengi dengan niat-niat yang mengandung kesyirikan kepada Allah Subhanahu wa Ta'ala, seperti niat meminta kepada Rasulullah Shallallahu 'alaihi wa sallam di makam beliau, atau di sisi kuburan-kuburan yang menurut penilaian banyak pihak bahwa tempat tersebut berbarakah dan keramat. Atau berniat meminta keberkahan hidup, kekayaan, naik pangkat, laris dalam berniaga, lulus dalam ujian, meminta harta benda, dan segala yang berbau keuntungan duniawi, kepada selain Allah Subhanahu wa Ta'ala.

Membangun ibadah haji di atas kemurnian aqidah akan berbuah nilai positif di dunia setelah melakukan ibadah tersebut, dan di akhirat karena mendapatkan haji mabrur yang diterima. Berbeda dengan orang yang membangun ibadah hajinya di atas kerusakan aqidah, seperti:

a. Aqidah Sufiyyah yang pada ujungnya adalah kufur kepada Allah Subhanahu wa Ta'ala, sebagaimana ucapan seorang pentolan Sufiyyah, Ibnu ‘Arabi:
Ar-Rabb adalah hamba dan hamba adalah Rabb
Aduhai kalau demikian siapa yang akan melaksanakan beban (syariat)
Dalam kesempatan lain dia mengucapkan:
Tiadalah anjing dan babi melainkan tuhan kita
b. Aqidah Syi’ah dengan berbagai sempalannya yang mengaku memuliakan ahlu bait Rasulullah Shallallahu 'alaihi wa sallam, padahal mereka jauh dari hal itu dan justru mencaci maki para shahabat beliau.
c. Aqidah Jahmiyyah yang mengingkari nama dan sifat-sifat Allah Subhanahu wa Ta'ala.
d. Aqidah Mu’tazilah yang menuhankan akal dan mengingkari sifat Allah Subhanahu wa Ta'ala.
e. Aqidah Asy’ariyyah yang menafikan sebahagian sifat-sifat Allah Subhanahu wa Ta'ala.
dan berbagai bentuk aqidah rusak lainnya.

Niat merupakan asas pertama dan utama diterimanya amal. Sehingga bila niat telah rusak maka akan merusak yang lain. Yang paling berbahaya sebagai perusak niat adalah riya` dan sum’ah, yaitu memperdengarkan amalan-amalan atau perjalanan yang penuh kenangan dan peristiwa aneh dengan tujuan mendapatkan pujian. Betapa banyak orang yang tidak mendapatkan haji yang mabrur karena memiliki niat yang rusak. Misalnya ingin menjadi orang terhormat karena bergelar haji di depan namanya, disanjung, dipuji, disebut pak haji, dan sebagainya.
Kewajiban mengikhlaskan niat ini telah dijelaskan oleh Allah Subhanahu wa Ta'ala dan Rasul-Nya:

وَمَا أُمِرُوا إِلاَّ لِيَعْبُدُوا اللهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ

“Dan tidaklah mereka diperintahkan melainkan agar mereka beribadah kepada Allah dengan mengikhlaskan baginya agama.” (Al-Bayyinah: 5)

إِنَّمَا اْلأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لاِمْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُوْلِهِ فَهِجْرَتُهُ إِلَى اللهِ وَرَسُوْلِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيْبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ

“Sesungguhnya amalan itu sah dengan niat. Dan setiap orang akan mendapatkan apa yang dia niatkan. Maka barangsiapa yang hijrahnya kepada Allah dan Rasul-Nya, maka dia telah hijrah kepada Allah dan Rasul-Nya. Dan barangsiapa yang hijrah untuk dunia yang ingin diperoleh atau wanita yang ingin dinikahinya maka dia telah berhijrah kepada apa yang dia telah niatkan.”5
Setiap amalan tergantung niatnya. Dan niat tersebut kembali kepada keikhlasan, yaitu niat yang satu untuk Dzat yang satu, yaitu Allah Subhanahu wa Ta'ala. (Fathul Bari, 1/14)
Hadits di atas menjelaskan tentang kedudukan niat sebagai landasan diterimanya amal seseorang. Oleh karena itu, banyak komentar para ulama tentang kedudukan hadits niat ini. Contohnya Al-Imam Asy-Syafi’i mengatakan: “Hadits ini masuk dalam 70 bab dalam bidang ilmu.”

Abu Abdillah (Al-Imam Ahmad) mengatakan: “Tidak ada hadits Rasulullah Shallallahu 'alaihi wa sallam yang lebih padat, lebih kaya, dan lebih banyak faedahnya daripada hadits ini (yakni hadits tentang niat).”
Ibnu Mahdi mengatakan: “Hadits ini masuk pada 30 bab dalam bidang ilmu.”
Beliau rahimahullah juga mengatakan: “Sepantasnya hadits ini diletakkan dalam setiap bab ilmu.” (Fathul Bari, 1/13)

شَرَعَ لَكُمْ مِنَ الدِّيْنِ مَا وَصَّى بِهِ نُوْحًا

“Allah telah mensyariatkan bagi kalian agama yang telah Dia wasiatkan kepada Nuh.” (Asy-Syura: 13)
Abul ‘Aliyah rahimahullah berkata: “Allah Subhanahu wa Ta'ala mewasiatkan kepada mereka agar ikhlas dalam beribadah kepada-Nya.” (Fathul Bari, 1/13)
Ibnu Rajab menjelaskan: “Setiap amalan yang tidak diniatkan untuk Allah Subhanahu wa Ta'ala maka amalan tersebut adalah batil, tidak memiliki buah di dunia dan di akhirat.” (Jami’ Al-’Ulum Wal Hikam hal. 11)

Kedua, Mencontoh Rasulullah Shallallahu 'alaihi wa sallam dalam setiap pelaksanaan ibadah haji
Mencontoh Rasulullah Shallallahu 'alaihi wa sallam dalam pelaksanaan ibadah haji merupakan syarat kedua diterimanya amalan haji seseorang setelah syarat ikhlas. Mulai awal pelaksanaan haji sampai akhirnya, tidak diperbolehkan mengada-adakan sesuatu sedikitpun. Bila ada amalan yang tidak sesuai dengan tuntunan Rasulullah Shallallahu 'alaihi wa sallam, niscaya tidak akan diterima oleh Allah Subhanahu wa Ta'ala. Hal ini berdasarkan hadits Rasulullah Shallallahu 'alaihi wa sallam:

مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ -وَفِي رِوَايَةٍ لِمُسْلِمٍ- مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

“Barangsiapa yang mengada-ada dalam urusan kami yang tidak ada ajarannya dari kami maka amalan tersebut tertolak.”
Dalam riwayat Muslim disebutkan: “Barangsiapa yang melakukan amalan yang tidak ada tuntunannya dari kami maka amalan tersebut tertolak.”6
Sekecil dan seringan apapun, amalan ibadah haji tersebut harus sesuai dengan tuntunan Rasulullah Shallallahu 'alaihi wa sallam. Dalam hal ini, segenap kaum muslimin tidak boleh berpedoman dengan pengajaran dan bimbingan orang tua dahulu, atau guru-guru kita, namun harus berpedoman dengan dalil-dalil.

Ibnu Rajab rahimahullah menjelaskan: “Semua amalan yang dilakukan harus di bawah ketentuan hukum-hukum syariat. Hukum syariat menjadi hakim terhadap semua amalan, baik dalam hal perintah maupun larangan. Sehingga barangsiapa yang amalannya berjalan di bawah ketentuan syariat dan sesuai dengannya maka diterima. Dan bila keluar dari hukum syariat maka amalan tersebut tertolak.” (Jami’ Al-’Ulum Wal Hikam hal. 83)

Haji Mabrur Diraih dengan Kedua Syarat di Atas
Dengan kedua syarat di atas, seseorang akan bisa meraih keutamaan haji mabrur yaitu haji yang diterima di sisi Allah Subhanahu wa Ta'ala, menurut salah satu pendapat ulama. Tanda diterimanya ibadah haji adalah dia pulang dalam keadaan lebih baik dari sebelumnya dan tidak kembali kepada perbuatan maksiat. Ada yang berpendapat bahwa yang dimaksud adalah haji yang tidak dijangkiti penyakit riya`. Dan ada pula yang berpendapat maksudnya yaitu haji yang tidak diiringi kemaksiatan setelahnya.
Imam An-Nawawi rahimahullah menguatkan pendapat ini. Dan yang paling masyhur adalah pendapat bahwa haji mabrur adalah haji yang tidak dicampuri dengan kemaksiatan. (Syarh Muslim, 5/119)
Para hujjaj sangat mengidamkan keutamaan ini. Namun di antara mereka ada yang tidak memerhatikan kiat yang akan mengantarkan dirinya untuk mendapatkannya. Bila seseorang tidak membangun ibadah hajinya di atas kedua landasan di atas, maka dia tidak akan mendapatkannya. Hal itu merupakan sesuatu yang pasti berdasarkan dalil-dalil di atas. Tentang haji mabrur, telah disebutkan oleh Rasulullah Shallallahu 'alaihi wa sallam dalam banyak sabdanya. Di antaranya:
Diriwayatkan dari Abu Hurairah radhiyallahu 'anhu, dia berkata:

أَنَّ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ فَقَالَ: إِيْمَانٌ بِاللهِ وَرَسُوْلِهِ. قِيْلَ: ثُمَّ مَاذَا؟ قَالَ: الْجِهَادُ فِي سَبِيْلِ اللهِ. قِيْلَ: ثُمَّ مَاذَا؟ قَالَ: حَجٌّ مَبْرُوْرٌ

Bahwasanya Rasulullah Shallallahu 'alaihi wa sallam ditanya tentang amalan yang paling utama lalu beliau menjawab: “Iman kepada Allah dan Rasul-Nya.” Ditanyakan kepada beliau: “Kemudian apa?” Beliau berkata: “Berjihad di jalan Allah.” Ditanyakan lagi kepada beliau: “Kemudian apa?” Beliau berkata: “Haji yang mabrur.”7
Diriwayatkan dari ‘Aisyah Ummul Mukminin radhiyallahu 'anha, ia berkata:

يَا رَسُوْلَ اللهِ، نَرَى الْجِهَادَ أَفْضَلَ الْعَمَلِ، أَفَلاَ نُجَاهِدُ؟ قَالَ: لاَ، لَكِنَّ أَفْضَلَ الْجِهَادِ حَجٌّ مَبْرُوْرٌ

“Ya Rasulullah, kami berpendapat bahwa jihad adalah amalan yang paling utama. Tidakkah kami ikut berjihad?” Beliau berkata: “Tidak. Akan tetapi jihad yang paling utama (bagi wanita) adalah haji mabrur.”
Dalam riwayat Al-Imam An-Nasa`i disebutkan dengan lafadz:

قُلْتُ يَا رَسُوْلَ اللهِ، أَلاَ نَخْرُجُ فَنُجَاهِدَ مَعَكَ فَإِنِّي لاَ أَرَى عَمَلاً فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ. قَالَ: لاَ، وَلَكِنَّ أَحْسَنَ الْجِهَادِ وَأَجْمَلَهُ حَجُّ الْبَيْتِ حَجٌّ مَبْرُوْرٌ

Aku berkata: “Ya Rasulullah, tidakkah kami keluar ikut berjihad bersamamu karena aku tidak melihat di dalam Al-Qur`an ada amalan yang paling utama daripada jihad?” Beliau bersabda: “Tidak. Akan tetapi sebaik-baik jihad dan yang paling indah adalah haji ke Baitullah, yaitu haji yang mabrur.” (Dishahihkan Al-Albani dalam Shahih An-Nasa`i no. 2628)
Diriwayatkan dari Abu Hurairah radhiyallahu 'anhu, bahwa Rasululah Shallallahu 'alaihi wa sallam bersabda:

الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ

“Umrah yang satu ke umrah berikutnya merupakan penghapus dosa di antara keduanya, dan haji yang mabrur tidak ada balasannya melainkan surga.”8
Demikianlah beberapa dalil yang menunjukkan keutamaan haji yang mabrur dan tidak ada balasan bagi haji yang mabrur melainkan surga. Al-Imam An-Nawawi menjelaskan: “Pelaku haji tersebut tidak hanya terhapus dosa-dosanya, bahkan dia mesti masuk ke dalam surga.” (Syarh Muslim, 5/119)
Demikianlah kedudukan dua syarat diterimanya setiap amalan hamba, yaitu ikhlas dan mencontoh Rasulullah Shallallahu 'alaihi wa sallam. Sehingga yang dituntut dari seorang hamba dalam ibadahnya adalah bagaimana dia memperbaiki ibadahnya, bukan hanya bagaimana memperbanyaknya. Allah Subhanahu wa Ta'ala berfirman:

الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاً

“Allah yang telah menciptakan mati dan hidup untuk menguji kalian siapa yang paling baik amalannya.” (Al-Mulk: 2)
Ibnu Katsir menjelaskan: “Makna ayat ini adalah Dialah yang telah menjadikan makhluk dari tidak ada menjadi ada, untuk menguji mereka siapa yang paling baik amalnya.” Muhammad bin ‘Ajlan berkata: “Allah Subhanahu wa Ta'ala tidak mengatakan yang paling banyak amalannya.” (Tafsir Ibnu Katsir, 4/414)

Ketiga, Iman yang benar kepada Allah
Beriman kepada Allah Subhanahu wa Ta'ala merupakan salah satu rukun iman yang enam dan merupakan intisari keimanan terhadap rukun iman yang lain. Bila keimanan seseorang kepada Allah Subhanahu wa Ta'ala tidak benar, maka akan menjadi barometer kepincangan imannya terhadap rukun iman yang lain.

Keimanan kepada Allah Subhanahu wa Ta'ala mencakup banyak perkara, di antaranya:

1. Meyakini bahwa Allah Subhanahu wa Ta'ala adalah Dzat yang berhak untuk disembah, dan segala bentuk penyembahan serta pengagungan terhadap selain-Nya adalah batil.

ذلِكَ بِأَنَّ اللهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُوْنَ مِنْ دُوْنِهِ هُوَ الْبَاطِلُ وَأَنَّ اللهَ هُوَ الْعَلِيُّ الْكَبِيْرُ

“Demikianlah bahwa Allah adalah Al-Haq (untuk disembah) dan apa yang mereka sembah selainnya adalah batil dan Allah Maha Kaya dan Maha Besar.” (Al-Hajj: 62)
Pengagungan terhadap selain Allah Subhanahu wa Ta'ala banyak bentuknya. Di antaranya mengagungkan kuburan-kuburan tertentu, orang-orang tertentu, tempat-tempat yang dikeramatkan, pohon-pohon, batu-batu, jimat-jimat, jin-jin, dan sebagainya. Semuanya akan merusak keimanan seseorang kepada Allah Subhanahu wa Ta'ala dan akan mengarah kepada tercabutnya keimanan dari diri mereka.


2. Mengimani segala apa yang diwajibkan oleh Allah Subhanahu wa Ta'ala kepada hamba-hamba-Nya berupa pelaksanaan rukun Islam yang lima secara lahiriah dan kewajiban lainnya yang telah dibebankan Allah Subhanahu wa Ta'ala kepada setiap hamba. Di antara lima rukun Islam, yang paling besar dan paling utama adalah persaksian terhadap dua kalimat syahadat. Allah Subhanahu wa Ta'ala berfirman:

فَاعْلَمْ أَنَّهُ لاَ إِلهَ إِلاَّ اللهُ

“Maka ketahuilah bahwa tidak ada sesembahan yang benar melainkan Allah.” (Muhammad: 19)
Allah Subhanahu wa Ta'ala berfirman pula:

شَهِدَ اللهُ أَنَّهُ لاَ إِلهَ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لاَ إِلهَ إِلاَّ هُوَ الْعَزِيْزُ الْحَكِيْمُ

“Dan Allah telah bersaksi bahwa tidak ada sesembahan yang benar melainkan Dia dan para malaikat serta orang-orang yang berilmu ikut mempersaksikan dengan penuh keadilan bahwa tidak ada sesembahan yang benar melainkan Allah dan Dia Maha Mulia dan Maha Bijaksana.” (Ali ‘Imran: 18)
3. Mengimani bahwa Allah Subhanahu wa Ta'ala yang menciptakan dan mengatur segala urusan alam ini dan memantau mereka dengan ilmu serta kebijaksanaan. Dia yang memiliki dunia dan akhirat. Tidak ada pencipta selain-Nya dan tidak ada yang sanggup mengatur urusan makhluk ini kecuali Dia. Allah Subhanahu wa Ta'ala telah mengutus para nabi dan menurunkan kitab-kitab untuk kemaslahatan hamba dan untuk menyeru mereka kepada jalan menuju keberhasilan dan keselamatan hidup di dunia dan akhirat.
Allah Subhanahu wa Ta'ala berfirman:

وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لاَ تَسْجُدُوا لِلشَّمْسِ وَلاَ لِلْقَمَرِ وَاسْجُدُوا لِلّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُوْنَ

“Dan termasuk tanda-tanda kebesaran Allah adalah adanya malam dan siang, matahari dan bulan. (Oleh karena itu) janganlah kalian sujud kepada matahari dan bulan, namun sujudlah kalian kepada Allah yang telah menciptakannya jika kalian hanya beribadah kepada-Nya.” (Fushshilat: 37)
Allah Subhanahu wa Ta'ala berfirman:

إِنَّ رَبَّكُمُ اللهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَاْلأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيْثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُوْمَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلاَ لَهُ الْخَلْقُ وَاْلأَمْرُ تَبَارَكَ اللهُ رَبُّ الْعَالَمِيْنَ

“Sesungguhnya Allah telah menciptakan langit-langit dan bumi dalam enam hari kemudian Dia beristiwa` di atas ‘Arsy. Allah menutup siang dengan malam yang terjadi dengan cepat (dan Dialah yang telah menciptakan) matahari, bulan, dan bintang-bintang yang semuanya tunduk di bawah perintah-Nya, ketahuilah hak Allah untuk mencipta dan memerintah, dan Maha suci Allah Rabb semesta alam.” (Al-A’raf: 54)

4. Mengimani nama-nama dan sifat-sifat Allah Subhanahu wa Ta'ala yang baik dan tinggi, yang dijelaskan dalam Al-Kitab dan As-Sunnah, tanpa memalingkan dan menyelewengkan maknanya sedikitpun dari apa yang dimaukan oleh Allah Subhanahu wa Ta'ala dan Rasul-Nya, serta tanpa menyerupakan-Nya dengan sifat-sifat makhluk.

وَلِلّهِ اْلأَسْمَاءُ الْحُسْنَى فَادْعُوْهُ بِهَا وَذَرُوا الَّذِيْنَ يُلْحِدُوْنَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُوْنَ

“Dan Allah memiliki nama-nama yang baik maka berdoalah kalian dengannya dan biarkanlah orang-orang yang menyeleweng dari nama-nama Allah dan mereka pasti akan dibalas atas apa yang telah mereka perbuat.” (Al-A’raf: 180)

وَلَهُ الْمَثَلُ اْلأَعْلَى فِي السَّمَاوَاتِ وَاْلأَرْضِ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ

“Dan bagi Allah perumpamaan yang tinggi di langit-langit dan di bumi, dan Dia Maha Mulia dan Maha Bijaksana.” (Ar-Rum: 27)

لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيْعُ الْبَصِيْرُ

“Dan tidak ada sesuatupun yang serupa dengan Allah dan Dia Maha Mendengar lagi Maha Melihat.” (Asy-Syura: 11)
Larangan berbicara tentang Allah Subhanahu wa Ta'ala tanpa ilmu telah diperingatkan oleh-Nya di dalam firman-Nya:

وَلاَ تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُوْلاً

“Dan janganlah kamu mengatakan apa yang kamu tidak memiliki ilmu padanya. Sesungguhnya pendengaran, penglihatan, dan hati, semuanya akan dimintai pertanggungjawaban.” (Al-Isra`: 36)

قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَاْلإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُوْلُوا عَلَى اللهِ مَا لاَ تَعْلَمُوْنَ

“Katakan: ‘Sesungguhnya Rabbku telah mengharamkan kekejian yang nampak maupun yang tidak nampak, mengharamkan dosa, perbuatan dzalim tanpa alasan yang benar dan mengharamkan kalian menyekutu-kan Allah dengan sesuatu yang tidak pernah Allah turunkan keterangan tentangnya, dan mengharamkan berkata tentang Allah tanpa dasar ilmu.” (Al-A’raf: 33)

Demikianlah beberapa kiat untuk memperbaiki keimanan kita kepada Allah Subhanahu wa Ta'ala, agar semua amal yang kita kerjakan dibangun di atas keimanan kepada-Nya. Bila ibadah haji seseorang dibangun di atas keimanan kepada-Nya tentu semua niatan akan diarahkan kepada-Nya. Dia tentunya tidak akan keluar dari tuntunan Allah Subhanahu wa Ta'ala dan Rasul-Nya dalam pelaksanaan haji tersebut, sehingga bisa mendapatkan haji mabrur di sisi Allah Subhanahu wa Ta'ala. Demikianlah buah keimanan kepada Allah Subhanahu wa Ta'ala.
Wallahu a‘lam.

1 Diriwayatkan oleh Al-Imam Al-Bukhari no. 6744 dan Al-Imam Muslim no. 2380
2 Diriwayatkan oleh Al-Imam Al-Bukhari no. 38
3 Diriwayatkan oleh Al-Imam Al-Bukhari no. 7 dan Al-Imam Muslim no. 19, 20, 21, 22.
4 Diriwayatkan oleh Al-Imam Muslim no. 9
5 Diriwayatkan oleh Al-Imam Al-Bukhari no. 1 dan Al-Imam Muslim no. 3530
6 Diriwayatkan oleh Al-Imam Al-Bukhari no. 2499 dan Al-Muslim no. 3242
7 Diriwayatkan oleh Al-Imam Al-Bukhari no. 25
8 Diriwayatkan oleh Al-Imam Al-Buhari no. 1650 dan Al-Imam Muslim no. 2403

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ate in February, Dr. Ben Carson, the celebrated pediatric neurosurgeon turned political insurrectionist, was trying to check off another box on his presidential-campaign to-do list: hiring a press secretary. The lead prospect, a public-relations specialist named Deana Bass, had come to meet him at the dimly lit Capitol Hill office of Carson’s confidant and business manager, Armstrong Williams. Carson sat back and scrutinized her from behind a small granite table, as life-size cardboard cutouts of more conventional politicians — President Obama, with a tight smile, and Senator John McCain, glowering — loomed behind each of his shoulders. (The mock $3 bill someone had left on a table in Williams’s waiting room undercut any notion that this was a bipartisan zone; it featured Obama wearing a turban.)

Bass seemed momentarily speechless, and not just because no one had warned her that a New York Times reporter would be sitting in on her job interview. Though she knew Williams — a jack-of-all-trades entrepreneur who owns several television stations and a public-affairs business and who hosts a daily talk-radio show — through Washington’s small circle of black conservatives, the two hadn’t spoken in years until he called her two days earlier. He had been struggling to come up with the perfect national spokesperson, he told her. Then, at the gym, her name popped into his head; Williams was fairly certain she was the one. Sitting across from a likely candidate for president, Bass was adjusting to the idea that her life might be about to take a sudden chaotic turn.

“It’s like getting the most random call on a Monday that you simply do not see coming,” she said. “Oftentimes, that is how the Lord works.”

Continue reading the main story

His life in brain surgery
has prepared him for the
presidency, he maintains,
better than lives in
politics have for his rivals.

Carson concurred: “It’s always how he works in my life.” Carson is soft-spoken and often talks with his eyes half closed, frequently punctuating his sentences with a small laugh, even if the humor of his statement is not readily apparent. Bass told Carson that she had been a Republican staff member on Capitol Hill then worked for the Republican National Committee. In 2007 she started a Christian public-relations firm with her sister. She enjoyed working on the Hill, she said, but the pay wasn’t as high as the hours were long. “We figured that we worked like slaves for other people, and we wanted to work for ourselves.”

Carson stopped her. “You know you can’t mention that word, right?” Carson waited a beat, then laughed, and Williams and Bass joined in. He was getting to the point; he needed a professional who could help him check his penchant for creating uncontrolled controversy just by talking.

The Ben Carson movement began in 2013, when Carson, a neurosurgeon, whose operating-room prowess and up-from-poverty back story had made him the subject of a television movie and a regular on the inspirational-speaking circuit, was invited to address the annual National Prayer Breakfast in Washington. With Barack Obama sitting just two seats away, Carson warned that “moral decay” and “fiscal irresponsibility” could destroy America just as it did ancient Rome. He proposed a substitute for Obamacare — Health Savings Accounts, which, he said, would end any talk of “death panels” — and a flat-tax based on the concept of tithing. His address, combined with the president’s stony reaction, was a smash with Republican activists. Speaking and interview requests flooded in. Carson, then 61, announced his planned retirement a few weeks later, freeing his calendar to accept just about all of them. In the months that followed, his rhetoric became increasingly strident. The claim that drew the most attention, perhaps, was that Obamacare was “the worst thing that has happened in this nation since slavery.”

Bass’s own use of the word prompted Carson to ask her what she thought about that incident. She considered for a moment.

“If you want to reach people and have them even understand what you’re saying, there is a way to do it, without that hyperbole, that might be. . . . ” She paused. “I just think it’s important not to shut people off before they —”

Carson jumped in. “That doesn’t allow them to hear what you’re saying?”

Bass nodded.

Likening Obamacare to slavery — and slavery was incomparably worse, Carson said — had its political advantages for a candidacy like his. It was the kind of statement that stoked the angriest of the Republican voters: conservative stalwarts who can’t hear enough bad things about Obama. This, in turn, led to more talk-radio and Fox News appearances, more book sales, more donations to the super PAC started in his name, more support in the polls. (The day before the meeting, one poll of Republican voters showed Carson statistically tied for first place with Jeb Bush and Scott Walker.)

Rhetorical excess was good for business, but Carson now wants to be seen as more than a novelty candidate. He has come to learn that such extreme analogies, while true to his views, aren’t especially presidential. They alienate more moderate voters and, perhaps even more damaging, reinforce the impression that he is not “serious” — that he is another Herman Cain, the black former Godfather’s Pizza chief executive who rose to the top of the early presidential polls in 2011 but then bowed out before the Iowa caucuses, largely because of leaked allegations of sexual misconduct, which he denied but from which he never recovered. Cain lingers as a cautionary tale for the party as much as for a right-leaning candidate like Carson. The fact that Cain, with his folksy sayings (“shucky ducky”) and misnomers (“Ubeki-beki-beki-beki-stan-stan”), reached the top of the national polls — much less that he was eventually followed there by the likes of Michele Bachmann, Newt Gingrich and Rick Santorum, who all topped one or another poll in the 2012 primary season — wound up being a considerable embarrassment for the eventual nominee, Mitt Romney, and for the longtime party regulars who were trying to fast-track his way to the nomination.

Carson liked Bass and, without directly saying so, made it clear the job was hers for the taking. Carson’s campaign chairman, Terry Giles — a white lawyer whose clients have included the comedian Richard Pryor and the stepson of the model Anna Nicole Smith and who helped reconcile the business interests of the descendants of the Rev. Martin Luther King Jr. — had assembled a mostly white campaign team, including many from the 2012 Gingrich effort, and Carson wanted a person of color to speak for him. Bass said she would have to mull it over, pray about it. Carson nodded approvingly. “Pray about it,” he said. “See what you think.”

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Williams knew the party was intent on protecting the eventual 2016 nominee from the same embarrassment Romney suffered. Already, suspiciously tough articles about Carson were showing up in conservative magazines and on right-wing websites. “They’re protecting these establishment candidates,” Williams said. “This is coming from within the house. This is family.” At the very least, he wanted to make sure that Carson didn’t do their work for them. (Carson would commit another unforced error a week later, when he told CNN that homosexuality was clearly a choice, because a lot of people go in prison straight and “when they come out, they’re gay”; he later apologized.)

“We need somebody to protect him, sometimes, from himself,” he told Bass — laughing, but only half kidding.

A candidacy like Carson’s presents a new kind of problem to the establishment wing of the G.O.P., which, at least since 1980, has selected its presidential nominees with a routine efficiency that Democrats could only envy. The establishment candidate has usually been a current or former governor or senator, blandly Protestant, hailing from the moderate, big-business wing of the party (or at least friendly with it) and almost always a second-, third- or fourth-time national contender — someone who had waited “his turn.” These candidates would tack predictably to the right during the primaries to satisfy the evangelicals, deficit hawks, libertarian leaners and other inconvenient but vital constituents who made up the “base” of the party. In return, the base would, after a brief flirtation with some fantasy candidate like Steve Forbes or Pat Buchanan, “hold their noses” and deliver their votes come November. This bargain was always tenuous, of course, and when some of the furthest-right activists turned against George W. Bush, citing (among other apostasies) his expansion of Medicare’s prescription drug benefit, it began to fall apart. After Barack Obama defeated McCain in 2008, the party’s once dependable base started to reconsider the wisdom of holding their noses at all.

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Republican candidates at a pre-straw-poll debate, held at Iowa State University in 2011. Credit Chip Somodevilla/Getty Images

This insurgent attitude was helped along by changes in the nomination rules. In 2010, the Republican National Committee, hoping to capture the excitement of the coast-to-coast Democratic primary competition between Obama and Hillary Clinton, introduced new voting rules that required many of the early voting states to award some delegates to losing candidates, based on their shares of the vote. The proportional voting rules would encourage struggling candidates to stay in the primaries even after successive losses, as Clinton did, because they might be able to pull together enough delegates to take the nomination in a convention-floor fight or at least use them to bargain for a prime speaking slot or cabinet post.

This shift in incentives did not go unnoticed by potential 2012 candidates, nor did changes in election law that allowed billionaire donors to form super PACs in support of pet candidacies. At the same time, increasingly widespread broadband Internet access allowed candidates to reach supporters directly with video and email appeals and supporters to send money with the tap of a smartphone, making it easier than ever for individual candidates to ignore the wishes of the party.

Into this newly chaotic Republican landscape strode Mitt Romney. There could be no doubt that it was his turn, and yet his journey to the nomination was interrupted by one against-the-odds challenger after another — Cain, Michele Bachmann, Newt Gingrich, Rick Santorum, Ron Paul; always Ron Paul. It was easy to dismiss the 2012 primaries as a meaningless circus, but the onslaught did much more than tarnish the overall Republican brand. It also forced Romney to spend money he could have used against Obama and defend his right flank with embarrassing pandering that shadowed him through the general election. It was while trying to block a surge from Gingrich, for instance, that Romney told a debate audience that he was for the “self-deportation” of undocumented immigrants.

At the 2012 convention in Tampa, a group of longtime party hands, including Romney’s lawyer, Ben Ginsberg, gathered to discuss how to prevent a repeat of what had become known inside and outside the party as the “clown show.” Their aim was not just to protect the party but also to protect a potential President Romney from a primary challenge in 2016. They forced through new rules that would give future presumptive nominees more control over delegates in the event of a convention fight. They did away with the mandatory proportional delegate awards that encouraged long-shot candidacies. And, in a noticeably targeted effort, they raised the threshold that candidates needed to meet to enter their names into nomination, just as Ron Paul’s supporters were working to reach it. When John A. Boehner gaveled the rules in on a voice vote — a vote that many listeners heard as a tie, if not an outright loss — the hall erupted and a line of Ron Paul supporters walked off the floor in protest, along with many Tea Party members.

At a party meeting last winter, Reince Priebus, who as party chairman is charged with maintaining the support of all his constituencies, did restore some proportional primary and caucus voting, but only in states that held voting within a shortened two-week window. And he also condensed the nominating schedule to four and a half months from six months, and, for the first time required candidates to participate in a shortened debate schedule, determined by the party, not by the whims of the networks. (The panel that recommended those changes included names closely identified with the establishment — the former Bush White House spokesman Ari Fleischer, the Mississippi committeeman Haley Barbour and, notably, Jeb Bush’s closest adviser, Sally Bradshaw.)

Grass-roots activists have complained that the condensed schedule robs nonestablishment candidates — “movement candidates” like Carson — of the extra time they need to build momentum, money and organizations. But Priebus, who says the nomination could be close to settled by April, said it helped all the party’s constituencies when the nominee was decided quickly. “We don’t need a six-month slice-and-dice festival,” Priebus said when we spoke in mid-March. “While I can’t always control everyone’s mouth, I can control how long we can kill each other.”

All the rules changes were built to sidestep the problems of 2012. But the 2016 field is shaping up to be vastly different and far larger. A new Republican hints that he or she is considering a run seemingly every week. There are moderates like Gov. John Kasich of Ohio and former Gov. George Pataki of New York; no-compromise conservatives like Senator Ted Cruz of Texas and former Senator Rick Santorum of Pennsylvania; business-wingers like the former Hewlett-Packard chief executive Carly Fiorina; one-of-a-kinds like Donald Trump — some 20 in all, a dozen or so who seem fairly serious about it. That opens the possibility of multiple candidates vying for all the major Republican constituencies, some of them possibly goaded along by super-PAC-funding billionaires, all of them trading wins and collecting delegates well into spring.

Giles says his candidate can capitalize on all that chaos. Rivals may laugh, but Giles argues that if Carson can make a respectable showing in Iowa, then win in South Carolina — or at least come in second should a home-state senator, Lindsey Graham, run — and come in second behind Bush or Senator Marco Rubio in their home state of Florida, he could be positioned to make a real run. But that would depend on avoiding pitfalls like Carson’s ill-considered comments on homosexuality. Rather than capitalizing on the chaos, Carson may only contribute to it.

Ben Carson is, in many ways, the ideal Republican presidential candidate. With a not-too-selective reading of his life story, conservative voters can — and do — see in him an inspiring, up-from-nowhere African-American who shares their beliefs, a right-wing answer to Barack Obama. Before he was born, his parents moved to Detroit from rural Tennessee as part of the second great migration. His father, Robert Solomon Carson, worked at a Cadillac factory. His mother, Sonya — who herself had grown up as one of 24 children and left school at third grade — cleaned houses. When Carson was 8, Sonya discovered that Robert was keeping a second family. She moved, with her two sons, into a rundown group house. It was in a part of town that Carson described to me as crawling with “big rats and roaches and all kinds of horrible things.” Sonya worked several jobs at a time and made up the shortfall with food stamps. (Carson has called for paring back the social safety net but not doing away with it.)

Carson recounts this story in his best-selling 1990 memoir, “Gifted Hands,” which also became the basis for a 2009 movie on TNT, starring Cuba Gooding Jr. as Carson. Raised as a Seventh Day Adventist, Carson realized that he wanted to become a physician during a church sermon about a missionary doctor who, while serving overseas, was almost attacked by thieves but found safety by putting his faith in God. When Carson, then 8, told his mother his new dream, “She said, ‘Absolutely, you could do it, you could do anything,’ ” he told me. Forced by his mother to read two extra books a week, he made it to Yale, then to medical school at the University of Michigan, where he decided to specialize in neurosurgery. He was selected for residency at Johns Hopkins Children’s Center, where he was named director of pediatric neurosurgery at 33, becoming the youngest person, and the first black person, to hold the title. He drew national attention by conducting a succession of operations that had never been performed successfully, most famously planning and managing the first separation of conjoined twins connected through major blood vessels in the brain.

Carson, a two-time Jimmy Carter voter, traces his conservative political awakening to a patient he met during the Reagan years. During a routine obstetrics rotation, he found himself treating an unwed pregnant teenager who had run away from her well-to-do parents. When Carson asked her how she was getting by, she informed him she was on public assistance; this led him to ponder the fact that the government was paying for the result of what he did not view as a “wise decision.” The incident, he says, fed his growing sense that the welfare system too often saps motivation and rewards irresponsible behavior. (When we spoke, he suggested that the government should cut off assistance to would-be unwed mothers, but only after warning them that it would do so within a certain amount of time, say five years. “I bet you’d see a dramatic decrease in unwed motherhood.”)

Carson’s friends at Hopkins say they do not remember him being particularly outspoken about his conservatism. He devoted most of his public engagement to urging poor kids in bad neighborhoods to use “these fancy brains God gave us,” through weekly school visits, student hospital tours and, ultimately, a multimillion-dollar scholarship program. “His issues were always medical care for the poor, education for the poor, equal opportunity — helping the less fortunate and really inspiring them as an example,” a mentor who named him to the chief pediatrics-neurosurgery post at Hopkins, Dr. Donlin Long, told me.

Even when Carson got the chance, in 1997, to speak in front of President Bill Clinton, at the national prayer breakfast, he mostly discussed the lack of role models for black children who were not sports stars or rappers. (There was possibly an oblique reference to Clinton’s sex scandals, when he told the audience that, if they are always honest, they won’t have to worry later about “skeletons in the closet.”)

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Ben Carson at CPAC on Feb. 26 in Oxon Hill, Md. Credit Dolly Faibyshev for The New York Times

In 2011, Carson’s politics took a strident turn, mirroring that of many in his party during the Obama years. “America the Beautiful,” his sixth book, which he wrote with Candy Carson, his wife of 39 years, included a get-tough-on-illegal-immigration message and offered anti-establishment praise for the Tea Party. It suggested that blacks who voted for Obama only because he was black were themselves practicing a form of racism. (Earlier this year he admitted to Buzzfeed that portions of the book were lifted directly from several sources without proper attribution.) His prayer-breakfast performance in 2013, and the extremity of his remarks in the months afterward (Obamacare is the worst thing since slavery; the United States is “very much like Nazi Germany”; allowing same-sex marriage could lead to allowing bestiality), left some of his old friends bewildered. Students at Johns Hopkins University School of Medicine protested his planned convocation address there in 2013, and he eventually backed out. When I asked Carson about the view at Hopkins that he had changed, he said his themes are still the same: “hard work, self-reliance, helping other people.” If he had become more overtly political, he said, it was only because the Obama years had led him to believe that “we’re really moving in a direction that is very, very destructive.”

None of this went unnoticed by campaign professionals. In August 2013, John Philip Sousa IV and Vernon Robinson, each of whom professes to be a virtual stranger to Carson, and who had previously been active in the anti-illegal-immigration movement, started the National Draft Ben Carson for President Committee. Sousa was just coming off a campaign to defend the sheriff of Maricopa County, Arizona, Joe Arpaio, from a recall effort, and he told me that he found Carson’s lack of political experience refreshing. “We have 500 guys and gals with probably a collective 5,000 years experience, and look at the mess we’re in,” he said.

Many others in the party feel the same way. Carson’s PAC finished 2014 with more than $13 million in donations, more than Ready for Hillary. Much of its money has gone toward further fund-raising, but Sousa — the great-grandson of the famous composer — points out that their effort has already built far more than just a war chest, organizing leaders in all 99 of Iowa’s counties. Regardless, Carson credits the fund-raising success of Sousa and Robinson with persuading him to enter the race.

Very early the morning after the job interview, Carson was in a black S.U.V., heading from Washington to the Gaylord National Resort and Convention Center in Oxon Hill, Md., where he was to give the opening candidate speech of the Conservative Political Action Conference. The event, which functions as an early tryout for Republican presidential contenders, tends to skew rightward in its audience, drawing many of the same sorts of people who shouted at Boehner in Tampa. As such, it tends to favor anti-establishment candidates, but the news leading up to this year’s event was that Jeb Bush hoped to make inroads there.

It was still dark when we set out, and I joked with Carson about the hour, telling him he’d better get used to it. He retorted that his career in pediatric brain surgery made him no stranger to early mornings. This is a big theme of Carson’s presidential pitch: that neither the rigors of the campaign nor those of the White House can faze a man who held children’s lives in his hands. His life in brain surgery has prepared him for the presidency, he maintains, better than lives in politics have for his rivals. At the very least, he says, it conditioned him against getting too worked up about any problem that isn’t life threatening. “I mean, it’s grueling, but interestingly enough, I don’t feel the pressure,” he said.

At the convention hall, we were quickly surrounded by admirers. Two women were already waiting to meet him — white, middle-aged volunteers for Carson’s super PAC, who had traveled from South Carolina. One of them, Chris Horne, was holding a dog-eared and taped Bible. A founding member of the Charleston Tea Party who went on to work for Gingrich’s successful South Carolina primary campaign in 2012, Horne lamented over the attacks that Carson was sure to face. “You served us, you served the Lord, just don’t let them steal that from you,” she said. Her friend told him, “You’ve got God behind you!” Such religious evocations trailed Carson constantly while I walked the CPAC floor with him. Evangelicals are impressed not only with his devotion to their politics but also with his career path; as one of them told me, what’s more pro-life than saving babies?

During our ride to the conference, Carson told me his speech was not looking to “feed the beast.” When his appointed time came, he kept his remarks as tame as promised. “Real compassion” meant “using our intellect” to help people “climb out of dependency and realize the American dream,” he said. The national debt is going to “destroy us,” Obamacare was about “redistribution and control,” but Republicans better come forward with their own alternative before they repeal it, he said.

Because his speech was first, and it started several minutes early, the auditorium was slow to fill. Still, the first day saw a crush of people seeking autographs and pictures as he roamed the hall. The Draft Carson committee’s 150 volunteers swarmed the auditorium, collecting emails and handing out “Run Ben Run” stickers. After a quick interview with Sean Hannity, the conservative-radio and Fox News host — his second in two days — Carson was off to Tampa.

In the hours that followed his talk, the hall offered a view in miniature of what the next 12 to 14 months might hold for the party. Chris Christie, sitting across from the tough-minded talk-radio host Laura Ingraham, boasted about his multiple vetoes of Planned Parenthood funding, his refusal to raise income taxes and his belief that “sometimes people need to be told to sit down and shut up.” Cruz, an audience favorite, warning his fellow Republicans against falling for a “squishy moderate,” declared, “Take all 125,000 I.R.S. agents and put ’em on our Southern border!” Gov. Scott Walker of Wisconsin, surging in polls, boasted that if he could face down the 100,000 union supporters who protested his legislation limiting collective bargaining for public employees, he could certainly handle ISIS. The next day, the traditional CPAC favorite Rand Paul spoke, packing the hall with his supporters who chanted “President Paul.” He warned, counter to the overall hawkish tenor of the event, that “we should not succumb to the notion that a government inept at home will somehow become successful abroad.” But he also vowed to end foreign aid to countries whose citizens are seen burning American flags. “Not one penny more to these haters of America.”

Perhaps the defining moment came near the end of the conference, when Jeb Bush spoke. In a neat trick of political gamesmanship — and a show of establishment muscle — his team had bused in an ample cheering section for the dozens of cameras on hand for his appearance. But a small contingent of Tea Party activists and Rand Paul supporters staged a walk out. When Bush began a question-and-answer session, they turned and left the auditorium to chant “U.S.A., U.S.A.” in the hallway, led by a man in colonial garb waving a huge “Don’t Tread on Me” banner. Plenty of other detractors stayed in the hall and peppered Bush’s remarks with booing as he stood by positions unpopular with the conservative grass roots: support for the Common Core standards and an immigration overhaul that provides a “path to legal status” for undocumented immigrants. Bush took it all in good humor, but finally seemed to give up.

“For those who made an ‘oo’ sound — is that what it was? — I’m marking you down as neutral,” he said. “And I want to be your second choice.”

Bush strategists told me they would not repeat Romney’s mistakes. Of course they would love to glide to an early nomination, they said, but they are prepared for a long contest and won’t be wasting any energy bending under pressure from a Paul or a Cruz or a Carson.

No one doubts that the pressure will increase, though. Despite the best wishes of the party’s leaders, GOP primary voters have given little indication that they will narrow the field quickly.

Before I left, I spotted Newt Gingrich, himself a fleeting presidential front-runner during those strange primary days of 2012. I asked him whether he thought all the party maneuvering — all the attempts to change the rules and fast-track the process — would preclude someone from presenting the sort of outside primary challenge he had carried out in the last election.

“No,” he told me, as if it was the most obvious thing in the world. “Look at where Ben Carson is right now.”

Jim Rutenberg is the chief political correspondent for the magazine. His most recent feature was about Megyn Kelly.

Mr. Bartoszewski was given honorary Israeli citizenship for his work to save Jews during World War II and later surprised even himself by being instrumental in reconciling Poland and Germany.

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