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Jual Sparepart Genset Doosan di Kuningan Hubungi : 0821 - 1310 - 3112/(021) 9224 - 2423 PT. Tribuana Diesel Adalah penjualan Generating-Set (genset) berkualitas import (builtup) bagi anda yang membutuhkan product berkualitas serta pengadaan yang cepat urgent tanpa berbelit-belit, Genset kami di lengkapi dengan dokumen Certificate Of Original , Manual book engine dan manual book generator, Kami sediakan Genset kapasitas 10 Kva - 650Kva (ANDA PESAN KAMI ANTAR).

Jual Sparepart Genset Doosan di Kuningan Kami juga menerima pembuatan box silent dan perakitan diesel generator set. Produk kami meliputi berbagai diesel generator set model open, silent lokal yang ukuranya menyesuaikan lokasi pondasi genset, mobile/ trailer . Sebagian besar mesin kami menggunakan Merk : Perkins, Cummins, Deutz, Lovol, Isuzu Foton dengan generator Leroy Somer, Stamford, kualitas terbaik brushless alternator. Jual Sparepart Genset Doosan di Kuningan

Jual Sparepart Genset Doosan di Kuningan

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sparepart genset lovol untuk semua kapasitas Murah di Teluk Wondama

sparepart genset lovol untuk semua kapasitas Murah di Teluk Wondama Hubungi : 0821 - 1310 - 3112/(021) 9224 - 2423 PT. Tribuana Diesel Adalah penjualan Generating-Set (genset) berkualitas import (builtup) bagi anda yang membutuhkan product berkualitas serta pengadaan yang cepat urgent tanpa berbelit-belit, Genset kami di lengkapi dengan dokumen Certificate Of Original , Manual book engine dan manual book generator, Kami sediakan Genset kapasitas 10 Kva - 650Kva (ANDA PESAN KAMI ANTAR). sparepart genset lovol untuk semua kapasitas Murah di Teluk Wondama

Indonesia memiliki perjalanan sejarah panjang dalam perkembangan agama - agama, dimana didalamnya juga terdapat warisan peningga

Indonesia memiliki perjalanan sejarah panjang dalam perkembangan agama - agama, dimana didalamnya juga terdapat warisan peninggalan sejarah dan budaya nusantara.

Saat ini kami memiliki paket - paket wisata rohani Islam yang dapat dijadikan wacana dan wawasan pengetahuan dan pendalaman keimanan peserta wisata paket rohani ini.

Walisongo

Walisongo  dikenal sebagai penyebar agama Islam di tanah Jawa pada abad ke 15 dan 16. Mereka tinggal di tiga wilayah penting pantai utara Pulau Jawa, yaitu Surabaya-Gresik-Lamongan di Jawa Timur, Demak-Kudus-Muria di Jawa Tengah, dan Cirebon di Jawa Barat. Yakni Surabaya-Gresik-Lamongan di Jawa Timur, Demak-Kudus-Muria di Jawa Tengah, serta Cirebon di Jawa Barat. Mereka adalah para intelektual yang menjadi pembaharu masyarakat pada masanya.

Mereka mengenalkan berbagai bentuk peradaban baru: mulai dari kesehatan, bercocok tanam, niaga, kebudayaan dan kesenian, kemasyarakatan hingga pemerintahan. Era Walisongo adalah era berakhirnya dominasi Hindu-Budha dalam budaya Nusantara untuk digantikan dengan kebudayaan Islam. Mereka adalah simbol penyebaran Islam di Indonesia, disamping tokoh - tokoh terkemuka penyebaran Islam khususnya di tanah Jawa. Namun peranan mereka yang sangat besar dalam mendirikan Kerajaan Islam di Jawa, juga pengaruhnya terhadap kebudayaan masyarakat secara luas serta dakwah secara langsung, membuat para Walisongo ini lebih banyak disebut dibanding yang lain.

Berwisata rohani dengan melakukan napak tilas, mengunjungi makam mereka  (ziarah makam walisongo) merupakan satu bentuk wisata rohani yang banyak dilakukan oleh wisatawan lokal, dan banyak juga wisatawan asing yang berkunjung dan berziarah ke makam para wali songo ini.

Ziarah wali songo banyak dilakukan juga oleh rombongan  kelompok pengajian yang ingin mengenal lebih dekat para wali songo melalui ziarah makam para wali songo (wali songo) ini, untuk meningkatkan pengetahuan dan keimanan islam yang sedang didalami / dipelajari.

Paket wisata ziarah walisongo / ziarah wali songo ini dapat dipilih per - masing - masing wali, beberapa wali atau ke-sembilan wali tersebut.

Paket Wisata Ziarah Wali Songo juga menyajikan akomodasi dan aneka keperluan wisata ziarah wali songo; konsumsi, transportasi, bakar kambing, door prize dll.

Banten Lama

Banten memiliki sejarah panjang sebagai satu bagian dari jejak perkembangan islam & perlawanan terhadap penjajahan Belanda di tanah air. Sejarah Sunda Lama - Kerajaan Mataram - merupakan bagian dari histori Banten.

Ternyata memang sejarah Kerajaan Islam Banten sejak abad ke-16 hingga abad ke-19 belum terkuak secara detail hingga saat ini. Potongan-potongan sejarah Kerajaan Islam Banten masih ditelusuri dan dikumpulkan oleh para sejarawan sampai detik ini.

Terdapat Situs Keraton Surosowan (pada tahun 1552), Keraton Kaibon (Ratu Aisyah - Ibunda Sultan Maulana Hasanudin), Masjid Agung (Masjid Agung Tanara - peninggalan Kesultanan Banten dibawah Sultan Maulana Hasanudin 1552 - 1570), Masjid Kasunyatan (terdapat makam syeikh Abdul Syukur Sepuh, Syeikh Abdul Syukur Putra - sejaman dengan wali songo), Kompleks pemakaman Sultan Maulana Yusuf

Dipandu oleh Tour Guide yang sangat memahami obyek wisata rohani tersebut, serta dapat memandu ritual ibadah yang tidak menyimpang dan tidak menyalahi kaidah - kaidah dalam islam.

Sumber : http://www.bandungtourtravel.com

Baca Artikel Lainnya : HAKEKAT WISATA ISLAM

Sebuah gudang pengecatan suku cadang mobil di Kavling Nomor 9 B, Kelurahan Karang Mulya, Kecamatan Karang Tengah, Kota Tangerang

Sebuah gudang pengecatan suku cadang mobil di Kavling Nomor 9 B, Kelurahan Karang Mulya, Kecamatan Karang Tengah, Kota Tangerang, Kamis (9/1/2014), dilalap api.

Belum dapat diketahui secara pasti apa penyebab terbakarnya gudang itu, namun dugaan sementara api berasal dari atap sebuah ruangan open di gudang itu.

Bedasarkan informasi yang dihimpun di lokasi, peristiwa kebakaran itu baru diketahui sekira pukul 00.15 WIB. Saat itu, Lina, isteri pemilik gudang itu kaget ketika mendengar karyawannya mengeluarkan mobil.

"Saya kaget, kok malam-malam anak buah saya keluarin mobil. Nah pas ada yang teriak kebakaran, saya langsung lihat ke dalam gudang dari kamar saya, ternyata sudah terlihat api di atas ruang open," ungkapnya.

Beruntung, sebanyak lima unit mobil pemadam dari Dinas Pemadam Kebakaran (Damkar) Kota Tangerang, dapat langsung memadamkan api.

Meski tidak ada korban jiwa, namun peristiwa kebakaran itu, sempat membuat panik warga sekitar. "Kaget, takutnya membesar dan merebet ke rumah lainnya," kata Badrun, warga sekitar

 

The magical quality Mr. Lesnie created in shooting the “Babe” films caught the eye of the director Peter Jackson, who chose him to film the fantasy epic.

Imagine an elite professional services firm with a high-performing, workaholic culture. Everyone is expected to turn on a dime to serve a client, travel at a moment’s notice, and be available pretty much every evening and weekend. It can make for a grueling work life, but at the highest levels of accounting, law, investment banking and consulting firms, it is just the way things are.

Except for one dirty little secret: Some of the people ostensibly turning in those 80- or 90-hour workweeks, particularly men, may just be faking it.

Many of them were, at least, at one elite consulting firm studied by Erin Reid, a professor at Boston University’s Questrom School of Business. It’s impossible to know if what she learned at that unidentified consulting firm applies across the world of work more broadly. But her research, published in the academic journal Organization Science, offers a way to understand how the professional world differs between men and women, and some of the ways a hard-charging culture that emphasizes long hours above all can make some companies worse off.

Photo
 
Credit Peter Arkle

Ms. Reid interviewed more than 100 people in the American offices of a global consulting firm and had access to performance reviews and internal human resources documents. At the firm there was a strong culture around long hours and responding to clients promptly.

“When the client needs me to be somewhere, I just have to be there,” said one of the consultants Ms. Reid interviewed. “And if you can’t be there, it’s probably because you’ve got another client meeting at the same time. You know it’s tough to say I can’t be there because my son had a Cub Scout meeting.”

Some people fully embraced this culture and put in the long hours, and they tended to be top performers. Others openly pushed back against it, insisting upon lighter and more flexible work hours, or less travel; they were punished in their performance reviews.

The third group is most interesting. Some 31 percent of the men and 11 percent of the women whose records Ms. Reid examined managed to achieve the benefits of a more moderate work schedule without explicitly asking for it.

They made an effort to line up clients who were local, reducing the need for travel. When they skipped work to spend time with their children or spouse, they didn’t call attention to it. One team on which several members had small children agreed among themselves to cover for one another so that everyone could have more flexible hours.

A male junior manager described working to have repeat consulting engagements with a company near enough to his home that he could take care of it with day trips. “I try to head out by 5, get home at 5:30, have dinner, play with my daughter,” he said, adding that he generally kept weekend work down to two hours of catching up on email.

Despite the limited hours, he said: “I know what clients are expecting. So I deliver above that.” He received a high performance review and a promotion.

What is fascinating about the firm Ms. Reid studied is that these people, who in her terminology were “passing” as workaholics, received performance reviews that were as strong as their hyper-ambitious colleagues. For people who were good at faking it, there was no real damage done by their lighter workloads.

It calls to mind the episode of “Seinfeld” in which George Costanza leaves his car in the parking lot at Yankee Stadium, where he works, and gets a promotion because his boss sees the car and thinks he is getting to work earlier and staying later than anyone else. (The strategy goes awry for him, and is not recommended for any aspiring partners in a consulting firm.)

A second finding is that women, particularly those with young children, were much more likely to request greater flexibility through more formal means, such as returning from maternity leave with an explicitly reduced schedule. Men who requested a paternity leave seemed to be punished come review time, and so may have felt more need to take time to spend with their families through those unofficial methods.

The result of this is easy to see: Those specifically requesting a lighter workload, who were disproportionately women, suffered in their performance reviews; those who took a lighter workload more discreetly didn’t suffer. The maxim of “ask forgiveness, not permission” seemed to apply.

It would be dangerous to extrapolate too much from a study at one firm, but Ms. Reid said in an interview that since publishing a summary of her research in Harvard Business Review she has heard from people in a variety of industries describing the same dynamic.

High-octane professional service firms are that way for a reason, and no one would doubt that insane hours and lots of travel can be necessary if you’re a lawyer on the verge of a big trial, an accountant right before tax day or an investment banker advising on a huge merger.

But the fact that the consultants who quietly lightened their workload did just as well in their performance reviews as those who were truly working 80 or more hours a week suggests that in normal times, heavy workloads may be more about signaling devotion to a firm than really being more productive. The person working 80 hours isn’t necessarily serving clients any better than the person working 50.

In other words, maybe the real problem isn’t men faking greater devotion to their jobs. Maybe it’s that too many companies reward the wrong things, favoring the illusion of extraordinary effort over actual productivity.

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