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saco-indonesia.com, Presiden Susilo Bambang Yudhoyono (SBY) telah memenuhi janjinya untuk dapat mendatangi posko pengungsi letus

saco-indonesia.com, Presiden Susilo Bambang Yudhoyono (SBY) telah memenuhi janjinya untuk dapat mendatangi posko pengungsi letusan Gunung Sinabung di Kabanjahe, Kabupaten Karo, Sumatera Utara. Pada kesempatan itu, SBY juga telah meminta agar pemerintah setempat merelokasi warga di lereng gunung ke lokasi yang lebih aman.

"Relokasi, radius 3 km itu saya kira gunung berapi manapun sangat berbahaya, yang berada di radius 3 km tidak bisa tinggal dan harus relokasi. Boleh bertani di tempat itu, tapi tempat tinggal harus di luar radius yang disebut aman tadi," kata SBY di Posko Gereja Katolik Paroki, Karo, Kamis (23/1).

Namun, SBY juga tidak menutup mata jika rencana tersebut akan mendapat perlawanan keras dari warga. SBY juga hanya meminta kepada gubernur dan bupati Karo agar bersabar melakukannya.

"Harus sabar karena kasus yang direlokasi tidak mau," tukasnya.

Selain telah menyoroti masalah relokasi warga, SBY juga telah meminta agar pengelolaan pengungsi dapat dijalankan dengan baik. Tidak boleh ada pengungsi yang mengalami sakit atau meninggal akibat tidak adanya perawatan atau pelayanan yang memadai untuk mereka.

"Masalah rumah rusak bisa diganti, kalau saudara kita meninggal, kita tidak bisa ganti. Semua upaya untuk keselamatan saudara kita," kata SBY usai mendengar paparan Gubernur Sumatera Utara Gatot Pudjobroto tentang penanganan pengungsi di Kabanjahe.

Kemudian, fasilitas dasar bagi pengungsi juga harus tetap diutamakan, tidak boleh ada satupun kekurangan. "Pelayanan saudara kita di tempat penampungan, 'basic' untuk makan minum air bersih dan peralatan kesehatan tidak boleh ada kekurangan," tegasnya.

Terakhir, SBY juga telah meminta gubernur dan bupati Karo untuk dapat mencarikan solusi bagi kerusakan yang telah terjadi atas lahan pertanian milik warga. Dia pun juga mengajak para pemimpin daerah untuk dapat menghitung langsung bersama-sama terkait kerugian-kerugian yang terjadi.

"Solusi bagi petani yang karena musibah benar-benar rusak. tentu kalau dibebankan pada yang bersangkutan akan berat, kebijakan seperti apa, nanti malam (saat rapat-red) saya ada hitung-hitungannya," kata Presiden.

Sebelumnya, Gatot dalam paparannya mengatakan, masa tanggap darurat sejak 15 September 2013 sudah enam kali diperpanjang. Intensitas terus menerus 750 kali erupsi, jumlah pengungsi 203 desa, 4 kecamatan 28.745 orang atau 9.045 Kepala Keluarga tersebar di 43 tempat pengungsian.


Editor : Dian Sukmawati

Ribuan pekerja Indonesia di Jeddah, Arab Saudi, dikabarkan mengamuk di Konsulat Jendral RI, Minggu (9/6/2013) waktu setempat.

JEDDAH, Saco-Indonesia.com - Ribuan pekerja Indonesia di Jeddah, Arab Saudi, dikabarkan mengamuk di Konsulat Jendral RI, Minggu (9/6/2013) waktu setempat. Mereka membakar beragam perkakas di pintu masuk konsulat, dan berusaha menerobos untuk melakukan pembakaran gedung. Aksi tersebut dipicu kemarahan atas proses dokumen perjalanan.

"Kami masih memeriksa apakah ada korban atau berapa banyak pekerja terluka," kata Duta Besar Indonesia untuk Arab Saudi, Gatot Abdullah Mansyur seperti dikutip Arab News. Dia mengatakan bahwa semua diplomat dan staf konsuler aman.

Kru Pertahanan Sipil, polisi, pasukan khusus dan ambulans Bulan Sabit Merah turun ke tempat kejadian untuk memulihkan ketertiban. Jalan menuju ke konsulat ditutup.

Saksi mata mengatakan api masih menyala hingga pukul 22.00 waktu setempat. Petugas pemadam kebakaran pun masih terlihat berupaya memadamkannya.

Kerusuhan ini adalah buntut insiden pada Sabtu (8/6/2013). Saat itu para pekerja perempuan Indonesia "menyerbu" konsulat untuk mendapatkan dokumen perjalanan. Setidaknya tiga perempuan terluka dan pingsan.

Para pekerja Indonesia di Arab Saudi yang tak memiliki izin bekerja, punya tenggat waktu hingga 3 Juli 2013 untuk "melegalkan" keberadaan dan aktivitas mereka. Dokumen yang harus dipastikan mereka miliki adalah visa kerja.

Perseteruan antara para pekerja, polisi, dan pejabat konsulat diduga dipicu frustasi para pekerja karena lamanya proses pengurusan dokumen dan kurangnya pengorganisasian di konsulat. "Kami telah mengalami masalah dengan konsulat sejak kami tiba dua hari lalu," kata seorang asisten rumah tangga dari Indonesia, yang tidak ingin namanya dipublikasikan. "Kemarin saya jatuh dan terluka karena konsulat tidak tahu apa yang mereka lakukan dan tidak bisa mengendalikan massa."

Pekeja lainnya yang mengaku bekerja di bidang konstruksi, mengeluh dia tidak bisa masuk ke konsulat untuk mengurus dokumen perjalanan. "Percayalah, sekarang saya hanya ingin pulang," kata dia.

 

Editor :Liwon Maulana

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

A lapsed seminarian, Mr. Chambers succeeded Saul Alinsky as leader of the social justice umbrella group Industrial Areas Foundation.

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